. Rousillon. The COUNT’s palace.
Enter BERTRAM, the COUNTESS of Rousillon, HELENA, and LAFEU, all in black
In delivering my son from me, I bury a second husband.
And I in going, madam, weep o’er my father’s death
anew: but I must attend his majesty’s command, to
whom I am now in ward, evermore in subjection.
You shall find of the king a husband, madam; you,
sir, a father: he that so generally is at all times
good must of necessity hold his virtue to you; whose
worthiness would stir it up where it wanted rather
than lack it where there is such abundance.
What hope is there of his majesty’s amendment?
He hath abandoned his physicians, madam; under whose
practises he hath persecuted time with hope, and
finds no other advantage in the process but only the
losing of hope by time.
This young gentlewoman had a father,–O, that
‘had’! how sad a passage ’tis!–whose skill was
almost as great as his honesty; had it stretched so
far, would have made nature immortal, and death
should have play for lack of work. Would, for the
king’s sake, he were living! I think it would be
the death of the king’s disease.
How called you the man you speak of, madam?
He was famous, sir, in his profession, and it was
his great right to be so: Gerard de Narbon.
He was excellent indeed, madam: the king very
lately spoke of him admiringly and mourningly: he
was skilful enough to have lived still, if knowledge
could be set up against mortality.
What is it, my good lord, the king languishes of?
A fistula, my lord.
I heard not of it before.
I would it were not notorious. Was this gentlewoman
the daughter of Gerard de Narbon?
His sole child, my lord, and bequeathed to my
overlooking. I have those hopes of her good that
her education promises; her dispositions she
inherits, which makes fair gifts fairer; for where
an unclean mind carries virtuous qualities, there
commendations go with pity; they are virtues and
traitors too; in her they are the better for their
simpleness; she derives her honesty and achieves her goodness.
Your commendations, madam, get from her tears.
‘Tis the best brine a maiden can season her praise
in. The remembrance of her father never approaches
her heart but the tyranny of her sorrows takes all
livelihood from her cheek. No more of this, Helena;
go to, no more; lest it be rather thought you affect
a sorrow than have it.
I do affect a sorrow indeed, but I have it too.
Moderate lamentation is the right of the dead,
excessive grief the enemy to the living.
If the living be enemy to the grief, the excess
makes it soon mortal.
Madam, I desire your holy wishes.
How understand we that?
Be thou blest, Bertram, and succeed thy father
In manners, as in shape! thy blood and virtue
Contend for empire in thee, and thy goodness
Share with thy birthright! Love all, trust a few,
Do wrong to none: be able for thine enemy
Rather in power than use, and keep thy friend
Under thy own life’s key: be cheque’d for silence,
But never tax’d for speech. What heaven more will,
That thee may furnish and my prayers pluck down,
Fall on thy head! Farewell, my lord;
‘Tis an unseason’d courtier; good my lord,
He cannot want the best
That shall attend his love.
Heaven bless him! Farewell, Bertram.
[To HELENA] The best wishes that can be forged in
your thoughts be servants to you! Be comfortable
to my mother, your mistress, and make much of her.
Farewell, pretty lady: you must hold the credit of
Exeunt BERTRAM and LAFEU
O, were that all! I think not on my father;
And these great tears grace his remembrance more
Than those I shed for him. What was he like?
I have forgot him: my imagination
Carries no favour in’t but Bertram’s.
I am undone: there is no living, none,
If Bertram be away. ‘Twere all one
That I should love a bright particular star
And think to wed it, he is so above me:
In his bright radiance and collateral light
Must I be comforted, not in his sphere.
The ambition in my love thus plagues itself:
The hind that would be mated by the lion
Must die for love. ‘Twas pretty, though plague,
To see him every hour; to sit and draw
His arched brows, his hawking eye, his curls,
In our heart’s table; heart too capable
Of every line and trick of his sweet favour:
But now he’s gone, and my idolatrous fancy
Must sanctify his reliques. Who comes here?
One that goes with him: I love him for his sake;
And yet I know him a notorious liar,
Think him a great way fool, solely a coward;
Yet these fixed evils sit so fit in him,
That they take place, when virtue’s steely bones
Look bleak i’ the cold wind: withal, full oft we see
Cold wisdom waiting on superfluous folly.
Save you, fair queen!
And you, monarch!
Are you meditating on virginity?
Ay. You have some stain of soldier in you: let me
ask you a question. Man is enemy to virginity; how
may we barricado it against him?
Keep him out.
But he assails; and our virginity, though valiant,
in the defence yet is weak: unfold to us some
There is none: man, sitting down before you, will
undermine you and blow you up.
Bless our poor virginity from underminers and
blowers up! Is there no military policy, how
virgins might blow up men?
Virginity being blown down, man will quicklier be
blown up: marry, in blowing him down again, with
the breach yourselves made, you lose your city. It
is not politic in the commonwealth of nature to
preserve virginity. Loss of virginity is rational
increase and there was never virgin got till
virginity was first lost. That you were made of is
metal to make virgins. Virginity by being once lost
may be ten times found; by being ever kept, it is
ever lost: ’tis too cold a companion; away with ‘t!
I will stand for ‘t a little, though therefore I die a virgin.
There’s little can be said in ‘t; ’tis against the
rule of nature. To speak on the part of virginity,
is to accuse your mothers; which is most infallible
disobedience. He that hangs himself is a virgin:
virginity murders itself and should be buried in
highways out of all sanctified limit, as a desperate
offendress against nature. Virginity breeds mites,
much like a cheese; consumes itself to the very
paring, and so dies with feeding his own stomach.
Besides, virginity is peevish, proud, idle, made of
self-love, which is the most inhibited sin in the
canon. Keep it not; you cannot choose but loose
by’t: out with ‘t! within ten year it will make
itself ten, which is a goodly increase; and the
principal itself not much the worse: away with ‘t!
How might one do, sir, to lose it to her own liking?
Let me see: marry, ill, to like him that ne’er it
likes. ‘Tis a commodity will lose the gloss with
lying; the longer kept, the less worth: off with ‘t
while ’tis vendible; answer the time of request.
Virginity, like an old courtier, wears her cap out
of fashion: richly suited, but unsuitable: just
like the brooch and the tooth-pick, which wear not
now. Your date is better in your pie and your
porridge than in your cheek; and your virginity,
your old virginity, is like one of our French
withered pears, it looks ill, it eats drily; marry,
’tis a withered pear; it was formerly better;
marry, yet ’tis a withered pear: will you anything with it?
Not my virginity yet [ ]
There shall your master have a thousand loves,
A mother and a mistress and a friend,
A phoenix, captain and an enemy,
A guide, a goddess, and a sovereign,
A counsellor, a traitress, and a dear;
His humble ambition, proud humility,
His jarring concord, and his discord dulcet,
His faith, his sweet disaster; with a world
Of pretty, fond, adoptious christendoms,
That blinking Cupid gossips. Now shall he–
I know not what he shall. God send him well!
The court’s a learning place, and he is one–
What one, i’ faith?
That I wish well. ‘Tis pity–
That wishing well had not a body in’t,
Which might be felt; that we, the poorer born,
Whose baser stars do shut us up in wishes,
Might with effects of them follow our friends,
And show what we alone must think, which never
Return us thanks.
Monsieur Parolles, my lord calls for you.
Little Helen, farewell; if I can remember thee, I
will think of thee at court.
Monsieur Parolles, you were born under a charitable star.
Under Mars, I.
I especially think, under Mars.
Why under Mars?
The wars have so kept you under that you must needs
be born under Mars.
When he was predominant.
When he was retrograde, I think, rather.
Why think you so?
You go so much backward when you fight.
That’s for advantage.
So is running away, when fear proposes the safety;
but the composition that your valour and fear makes
in you is a virtue of a good wing, and I like the wear well.
I am so full of businesses, I cannot answer thee
acutely. I will return perfect courtier; in the
which, my instruction shall serve to naturalize
thee, so thou wilt be capable of a courtier’s
counsel and understand what advice shall thrust upon
thee; else thou diest in thine unthankfulness, and
thine ignorance makes thee away: farewell. When
thou hast leisure, say thy prayers; when thou hast
none, remember thy friends; get thee a good husband,
and use him as he uses thee; so, farewell.
Our remedies oft in ourselves do lie,
Which we ascribe to heaven: the fated sky
Gives us free scope, only doth backward pull
Our slow designs when we ourselves are dull.
What power is it which mounts my love so high,
That makes me see, and cannot feed mine eye?
The mightiest space in fortune nature brings
To join like likes and kiss like native things.
Impossible be strange attempts to those
That weigh their pains in sense and do suppose
What hath been cannot be: who ever strove
So show her merit, that did miss her love?
The king’s disease–my project may deceive me,
But my intents are fix’d and will not leave me.
SCENE II. Paris. The KING’s palace.
Flourish of cornets. Enter the KING of France, with letters, and divers Attendants
The Florentines and Senoys are by the ears;
Have fought with equal fortune and continue
A braving war.
So ’tis reported, sir.
Nay, ’tis most credible; we here received it
A certainty, vouch’d from our cousin Austria,
With caution that the Florentine will move us
For speedy aid; wherein our dearest friend
Prejudicates the business and would seem
To have us make denial.
His love and wisdom,
Approved so to your majesty, may plead
For amplest credence.
He hath arm’d our answer,
And Florence is denied before he comes:
Yet, for our gentlemen that mean to see
The Tuscan service, freely have they leave
To stand on either part.
It well may serve
A nursery to our gentry, who are sick
For breathing and exploit.
What’s he comes here?
Enter BERTRAM, LAFEU, and PAROLLES
It is the Count Rousillon, my good lord,
Youth, thou bear’st thy father’s face;
Frank nature, rather curious than in haste,
Hath well composed thee. Thy father’s moral parts
Mayst thou inherit too! Welcome to Paris.
My thanks and duty are your majesty’s.
I would I had that corporal soundness now,
As when thy father and myself in friendship
First tried our soldiership! He did look far
Into the service of the time and was
Discipled of the bravest: he lasted long;
But on us both did haggish age steal on
And wore us out of act. It much repairs me
To talk of your good father. In his youth
He had the wit which I can well observe
To-day in our young lords; but they may jest
Till their own scorn return to them unnoted
Ere they can hide their levity in honour;
So like a courtier, contempt nor bitterness
Were in his pride or sharpness; if they were,
His equal had awaked them, and his honour,
Clock to itself, knew the true minute when
Exception bid him speak, and at this time
His tongue obey’d his hand: who were below him
He used as creatures of another place
And bow’d his eminent top to their low ranks,
Making them proud of his humility,
In their poor praise he humbled. Such a man
Might be a copy to these younger times;
Which, follow’d well, would demonstrate them now
But goers backward.
His good remembrance, sir,
Lies richer in your thoughts than on his tomb;
So in approof lives not his epitaph
As in your royal speech.
Would I were with him! He would always say–
Methinks I hear him now; his plausive words
He scatter’d not in ears, but grafted them,
To grow there and to bear,–‘Let me not live,’–
This his good melancholy oft began,
On the catastrophe and heel of pastime,
When it was out,–‘Let me not live,’ quoth he,
‘After my flame lacks oil, to be the snuff
Of younger spirits, whose apprehensive senses
All but new things disdain; whose judgments are
Mere fathers of their garments; whose constancies
Expire before their fashions.’ This he wish’d;
I after him do after him wish too,
Since I nor wax nor honey can bring home,
I quickly were dissolved from my hive,
To give some labourers room.
You are loved, sir:
They that least lend it you shall lack you first.
I fill a place, I know’t. How long is’t, count,
Since the physician at your father’s died?
He was much famed.
Some six months since, my lord.
If he were living, I would try him yet.
Lend me an arm; the rest have worn me out
With several applications; nature and sickness
Debate it at their leisure. Welcome, count;
My son’s no dearer.
Thank your majesty.
SCENE III. Rousillon. The COUNT’s palace.
Enter COUNTESS, Steward, and Clown
I will now hear; what say you of this gentlewoman?
Madam, the care I have had to even your content, I
wish might be found in the calendar of my past
endeavours; for then we wound our modesty and make
foul the clearness of our deservings, when of
ourselves we publish them.
What does this knave here? Get you gone, sirrah:
the complaints I have heard of you I do not all
believe: ’tis my slowness that I do not; for I know
you lack not folly to commit them, and have ability
enough to make such knaveries yours.
‘Tis not unknown to you, madam, I am a poor fellow.
No, madam, ’tis not so well that I am poor, though
many of the rich are damned: but, if I may have
your ladyship’s good will to go to the world, Isbel
the woman and I will do as we may.
Wilt thou needs be a beggar?
I do beg your good will in this case.
In what case?
In Isbel’s case and mine own. Service is no
heritage: and I think I shall never have the
blessing of God till I have issue o’ my body; for
they say barnes are blessings.
Tell me thy reason why thou wilt marry.
My poor body, madam, requires it: I am driven on
by the flesh; and he must needs go that the devil drives.
Is this all your worship’s reason?
Faith, madam, I have other holy reasons such as they
May the world know them?
I have been, madam, a wicked creature, as you and
all flesh and blood are; and, indeed, I do marry
that I may repent.
Thy marriage, sooner than thy wickedness.
I am out o’ friends, madam; and I hope to have
friends for my wife’s sake.
Such friends are thine enemies, knave.
You’re shallow, madam, in great friends; for the
knaves come to do that for me which I am aweary of.
He that ears my land spares my team and gives me
leave to in the crop; if I be his cuckold, he’s my
drudge: he that comforts my wife is the cherisher
of my flesh and blood; he that cherishes my flesh
and blood loves my flesh and blood; he that loves my
flesh and blood is my friend: ergo, he that kisses
my wife is my friend. If men could be contented to
be what they are, there were no fear in marriage;
for young Charbon the Puritan and old Poysam the
Papist, howsome’er their hearts are severed in
religion, their heads are both one; they may jowl
horns together, like any deer i’ the herd.
Wilt thou ever be a foul-mouthed and calumnious knave?
A prophet I, madam; and I speak the truth the next
For I the ballad will repeat,
Which men full true shall find;
Your marriage comes by destiny,
Your cuckoo sings by kind.
Get you gone, sir; I’ll talk with you more anon.
May it please you, madam, that he bid Helen come to
you: of her I am to speak.
Sirrah, tell my gentlewoman I would speak with her;
Helen, I mean.
Was this fair face the cause, quoth she,
Why the Grecians sacked Troy?
Fond done, done fond,
Was this King Priam’s joy?
With that she sighed as she stood,
With that she sighed as she stood,
And gave this sentence then;
Among nine bad if one be good,
Among nine bad if one be good,
There’s yet one good in ten.
What, one good in ten? you corrupt the song, sirrah.
One good woman in ten, madam; which is a purifying
o’ the song: would God would serve the world so all
the year! we’ld find no fault with the tithe-woman,
if I were the parson. One in ten, quoth a’! An we
might have a good woman born but one every blazing
star, or at an earthquake, ‘twould mend the lottery
well: a man may draw his heart out, ere a’ pluck
You’ll be gone, sir knave, and do as I command you.
That man should be at woman’s command, and yet no
hurt done! Though honesty be no puritan, yet it
will do no hurt; it will wear the surplice of
humility over the black gown of a big heart. I am
going, forsooth: the business is for Helen to come hither.
I know, madam, you love your gentlewoman entirely.
Faith, I do: her father bequeathed her to me; and
she herself, without other advantage, may lawfully
make title to as much love as she finds: there is
more owing her than is paid; and more shall be paid
her than she’ll demand.
Madam, I was very late more near her than I think
she wished me: alone she was, and did communicate
to herself her own words to her own ears; she
thought, I dare vow for her, they touched not any
stranger sense. Her matter was, she loved your son:
Fortune, she said, was no goddess, that had put
such difference betwixt their two estates; Love no
god, that would not extend his might, only where
qualities were level; Dian no queen of virgins, that
would suffer her poor knight surprised, without
rescue in the first assault or ransom afterward.
This she delivered in the most bitter touch of
sorrow that e’er I heard virgin exclaim in: which I
held my duty speedily to acquaint you withal;
sithence, in the loss that may happen, it concerns
you something to know it.
You have discharged this honestly; keep it to
yourself: many likelihoods informed me of this
before, which hung so tottering in the balance that
I could neither believe nor misdoubt. Pray you,
leave me: stall this in your bosom; and I thank you
for your honest care: I will speak with you further anon.
Even so it was with me when I was young:
If ever we are nature’s, these are ours; this thorn
Doth to our rose of youth rightly belong;
Our blood to us, this to our blood is born;
It is the show and seal of nature’s truth,
Where love’s strong passion is impress’d in youth:
By our remembrances of days foregone,
Such were our faults, or then we thought them none.
Her eye is sick on’t: I observe her now.
What is your pleasure, madam?
You know, Helen,
I am a mother to you.
Mine honourable mistress.
Nay, a mother:
Why not a mother? When I said ‘a mother,’
Methought you saw a serpent: what’s in ‘mother,’
That you start at it? I say, I am your mother;
And put you in the catalogue of those
That were enwombed mine: ’tis often seen
Adoption strives with nature and choice breeds
A native slip to us from foreign seeds:
You ne’er oppress’d me with a mother’s groan,
Yet I express to you a mother’s care:
God’s mercy, maiden! does it curd thy blood
To say I am thy mother? What’s the matter,
That this distemper’d messenger of wet,
The many-colour’d Iris, rounds thine eye?
Why? that you are my daughter?
That I am not.
I say, I am your mother.
The Count Rousillon cannot be my brother:
I am from humble, he from honour’d name;
No note upon my parents, his all noble:
My master, my dear lord he is; and I
His servant live, and will his vassal die:
He must not be my brother.
Nor I your mother?
You are my mother, madam; would you were,–
So that my lord your son were not my brother,–
Indeed my mother! or were you both our mothers,
I care no more for than I do for heaven,
So I were not his sister. Can’t no other,
But, I your daughter, he must be my brother?
Yes, Helen, you might be my daughter-in-law:
God shield you mean it not! daughter and mother
So strive upon your pulse. What, pale again?
My fear hath catch’d your fondness: now I see
The mystery of your loneliness, and find
Your salt tears’ head: now to all sense ’tis gross
You love my son; invention is ashamed,
Against the proclamation of thy passion,
To say thou dost not: therefore tell me true;
But tell me then, ’tis so; for, look thy cheeks
Confess it, th’ one to th’ other; and thine eyes
See it so grossly shown in thy behaviors
That in their kind they speak it: only sin
And hellish obstinacy tie thy tongue,
That truth should be suspected. Speak, is’t so?
If it be so, you have wound a goodly clew;
If it be not, forswear’t: howe’er, I charge thee,
As heaven shall work in me for thine avail,
Tell me truly.
Good madam, pardon me!
Do you love my son?
Your pardon, noble mistress!
Love you my son?
Do not you love him, madam?
Go not about; my love hath in’t a bond,
Whereof the world takes note: come, come, disclose
The state of your affection; for your passions
Have to the full appeach’d.
Then, I confess,
Here on my knee, before high heaven and you,
That before you, and next unto high heaven,
I love your son.
My friends were poor, but honest; so’s my love:
Be not offended; for it hurts not him
That he is loved of me: I follow him not
By any token of presumptuous suit;
Nor would I have him till I do deserve him;
Yet never know how that desert should be.
I know I love in vain, strive against hope;
Yet in this captious and intenible sieve
I still pour in the waters of my love
And lack not to lose still: thus, Indian-like,
Religious in mine error, I adore
The sun, that looks upon his worshipper,
But knows of him no more. My dearest madam,
Let not your hate encounter with my love
For loving where you do: but if yourself,
Whose aged honour cites a virtuous youth,
Did ever in so true a flame of liking
Wish chastely and love dearly, that your Dian
Was both herself and love: O, then, give pity
To her, whose state is such that cannot choose
But lend and give where she is sure to lose;
That seeks not to find that her search implies,
But riddle-like lives sweetly where she dies!
Had you not lately an intent,–speak truly,–
To go to Paris?
Madam, I had.
Wherefore? tell true.
I will tell truth; by grace itself I swear.
You know my father left me some prescriptions
Of rare and proved effects, such as his reading
And manifest experience had collected
For general sovereignty; and that he will’d me
In heedfull’st reservation to bestow them,
As notes whose faculties inclusive were
More than they were in note: amongst the rest,
There is a remedy, approved, set down,
To cure the desperate languishings whereof
The king is render’d lost.
This was your motive
For Paris, was it? speak.
My lord your son made me to think of this;
Else Paris and the medicine and the king
Had from the conversation of my thoughts
Haply been absent then.
But think you, Helen,
If you should tender your supposed aid,
He would receive it? he and his physicians
Are of a mind; he, that they cannot help him,
They, that they cannot help: how shall they credit
A poor unlearned virgin, when the schools,
Embowell’d of their doctrine, have left off
The danger to itself?
There’s something in’t,
More than my father’s skill, which was the greatest
Of his profession, that his good receipt
Shall for my legacy be sanctified
By the luckiest stars in heaven: and, would your honour
But give me leave to try success, I’ld venture
The well-lost life of mine on his grace’s cure
By such a day and hour.
Dost thou believe’t?
Ay, madam, knowingly.
Why, Helen, thou shalt have my leave and love,
Means and attendants and my loving greetings
To those of mine in court: I’ll stay at home
And pray God’s blessing into thy attempt:
Be gone to-morrow; and be sure of this,
What I can help thee to thou shalt not miss.